St. Isaac Jogues
French missionary, born at Orléans, France,
10 January, 1607; martyred at Ossernenon, in the present
State of New York, 18 October, 1646. He was the first
Catholic priest who ever came to Manhattan Island
(New York). He entered the Society of Jesus in 1624
and, after having been professor of literature at
Rouen, was sent as a missionary to Canada in 1636.
He came out with Montmagny, the immediate successor
of Champlain. From Quebec he went to the regions around
the great lakes where the illustrious Father de Brébeuf
and others were labouring. There he spent six years
in constant danger. Though a daring missionary, his
character was of the most practical nature, his purpose
always being to fix his people in permanent habitations.
He was with Garnier among the Petuns, and he and Raymbault
penetrated as far as Sault Ste Marie, and "were
the first missionaries", says Bancroft (VII,
790, London, 1853), "to preach the gospel a thousand
miles in the interior, five years before John Eliot
addressed the Indians six miles from Boston Harbour".
There is little doubt that they were not only the
first apostles but also the first white men to reach
this outlet of Lake Superior. No documentary proof
is adduced by the best-known historians that Nicholet,
the discoverer of Lake Michigan, ever visited the
Sault. Jogues proposed not only to convert the Indians
of Lake Superior, but the Sioux who lived at the head
waters of the Mississippi. His plan was thwarted by
his capture near Three Rivers returning from Quebec.
He was taken prisoner on 3 August, 1642, and after
being cruelly tortured was carried to the Indian village
of Ossernenon, now Auriesville, on the Mohawk, about
forty miles above the present city of Albany. There
he remained for thirteen months in slavery, suffering
apparently beyond the power of natural endurance.
The Dutch Calvinists at Fort Orange (Albany) made
constant efforts to free him, and at last, when he
was about to be burnt to death, induced him to take
refuge in a sailing vessel which carried him to New
Amsterdam (New York). His description of the colony
as it was at that time has since been incorporated
in the Documentary History of the State. From New
York he was sent; in mid-winter, across the ocean
on a lugger of only fifty tons burden and after a
voyage of two months, landed Christmas morning, 1643,
on the coast of Brittany, in a state of absolute destitution.
Thence he found his way to the nearest college of
the Society. He was received with great honour at
the court of the Queen Regent, the mother of Louis
XIV, and was allowed by Pope Urban VII the very exceptional
privilege of celebrating Mass, which the mutilated
condition of his hands had made canonically impossible;
several of his fingers having been eaten or burned
off. He was called a martyr of Christ by the pontiff.
No similar concession, up to that, is known to have
been granted.
In early spring of 1644 he returned to Canada, and
in 1646 was sent to negotiate peace with the Iroquois.
He followed the same route over which he had been
carried as a captive. It was on this occasion that
he gave the name of Lake of the Blessed Sacrament
to the body of water called by the Indians Horicon,
now known as Lake George. He reached Ossernenon on
5 June, after a three weeks' journey from the St.
Lawrence. He was well received by his former captors
and the treaty of peace was made. He started for Quebec
on 16 June and arrived there 3 July. He immediately
asked to be sent back to the Iroquois as a missionary,
but only after much hessitation his superiors acceded
to his request. On 27 September he began his third
and last journey to the Mohawk. In the interim sickness
had broken out in the tribe and a blight had fallen
on the crops. This double calamity was ascribed to
Jogues whom the Indians always regarded as a sorcerer.
They were determined to wreak vengence on him for
the spell he had cast on the place, and warriors were
sent out to capture him. The news of this change of
sentiment spread rapidly, and though fully aware of
the danger Jogues continued on his way to Ossernenon,
though all the Hurons and others who were with him
fled except Lalande. The Iroquois met him near Lake
George, stripped him naked, slashed him with their
knives, beat him and then led him to the village.
On 18 October, 1646, when entering a cabin he was
struck with a tomahawk and afterwards decapitated.
The head was fixed on the Palisades and the body thrown
into the Mohawk. In view of his possible canonization
a preliminary court was established in Quebec by the
ecclesiastical authorities to receive testimony as
to his sanctity and the cause of his death. [Note:
Isaac Jogues was canonized by Pope Pius XI on June
29, 1930, with seven other North American martyrs.
Their collective feast day is October 19.]
Content courtesy of NewAdvent.org