St. John Neumann (1811-1860)
A saint, missionary, Redemptorist priest, fourth
bishop of Philadelphia,
John Nepomucene Neumann was born Mar. 28, 1811
in the village of Prachatiz, Bohemia.
His father, Philip Neumann, a native of Bavaria,
was a weaver and his mother Agnes Lebis, was the daughter
of a Czech harness maker.
He received his early education at the village
school in Prachatiz and then attended the gymnasium
in Budweis from 1823 to 1831. Budweis was a German speaking city and he was culturally a German
although spoke Czech fluently.
In Nov. 1831 he entered a diocesan seminary
in Budweis and two years later won a scholarship in
Prague where he completed his studies for the priesthood
in 1835.
While in the seminary, Neumann developed a desire to become a missionary
in America as a result of reading descriptions of missionary
activities that were published by the Leopoldinen Stiftung,
the Austrian missionary-aid society.
He was also encouraged to pursue a missionary
vocation by his spiritual director, Canon Hermann Dichtl,
of the Budweis-Cathderal.
Although he passed the canonical examinations
for priesthood in the Budweis diocese, the bishop decided
to postpone temporarily the ordination of new priests
to the priesthood because of a surplus in the diocese.
In Feb. 1836 Neumann left for America with
only two hundred francs in his pocket, without saying
farewell to his parents, without dimissorial letters
from the bishop of Budweis, and without a firm commitment
from any American bishop to accept him into his diocese.
Missionary in America- Neumann arrived
in New York City on June 1, 1836 and made contact with
Bishop John Dubois, who was trying to provide priests
for his sprawling diocese, which included all of New
York state and northern half of New Jersey. Within a
month of his arrival in the United States on June 25,
1836, Neumann was ordained a priest by Dubois and he
celebrated his first Mass the following day in the German
church of St. Nicholas.
Two days later he left for his assignment in
Buffalo, New York, where he served in the outlying villages
of Williamsville and North Bush.
In the summer of 1840 Neumann’s health broke
down.
His problems
may have been as much emotional as physical, for he
complained of loneliness and may also have suffered
from scrupulosity.
Among other things, he worried about the liceity
of his ordination, since he had been ordained without
dimissorial letters from the bishop of Budweis.
In Sept. 1840 Neumann applies for admission
to the Congregation of the Most Holy Redeemer (the Redemptorists).
He informed Bishop John Hughes, administrator
of the diocese of New York of his decision.
When Neumann failed to receive a response from
Hughes, he simply left the parish in Oct 1840 to join
the Redemptorists in Pittsburgh.
The Redemptorists had only been established in
the US for 8 years and Neumann was their first American
novice.
His
novitiate was a pious fiction because he changed his
residence no fewer than 8 times and traveled 3,000 miles.
After six weeks of a real novitiate, he made
his first profession in Baltimore on Jan. 16, 1842.
His first assignment a Redemptorist was to the Church
of St. James in Baltimore, a German national parish.
From 1844 to 1847 he was pastor of another German
national parish, St. Philomena’s in Pittsburgh.
In March 1847 he was appointed superior of the
Redemptorists in the United States, with the title of
vice regent and later vice provincial. He held the post
for twenty-two months, but he was unhappy dealing with
financial and personnel problems.
In 1851 he received a more congenial assignment
when he was made pastor of the still unfinished Church
of St. Alphonsus, the main Redemptorist parish in Baltimore,
which also included responsibility for two mission churches
St. James and St. Michael’s in Fells Point.
One of his major accomplishments as pastor was
to obtain the services of the School Sisters of Notre
Dame for the parochial schools of all three churches.
Bishop of Philadelphia- On Feb. 1,
1852 Neumann was appointed the fourth bishop of Philadelphia.
Some American bishops objected to the appointment
on the grounds that Neumann was not an effective public
speaker in English and that he lacked the social graces
that would be expected of a bishop in a sophisticated
city like Philadelphia.
The decisive factors in his appointment appear
to have been the desire to give the Germans a greater
representation in the American Hierarchy and the influence
of Rome of Archbishop Francis Patrick Kenrick of Baltimore
(who had been Neumann’s predecessor in Philadelphia).
Neumann was consecrated in St. Alphonse Church on Mar.
28, 1852, his forty-first birthday.
Only two bishops were present at his consecration;
not one appeared at his installation in Philadelphia.
The diocese of Philadelphia contained some 170,000 Catholics
spread over 35,000 square miles with 113 parishes and
100 priests to serve them.
Like most German-American clerics, Neumann was
a strong advocate of parochial schools, but the claim
that he established 100 parochial schools in Philadelphia
seems to be a pious exaggeration.
At the time of his death in 1860,
Laity’s
Directory the diocese contained only 37 parochial
schools of which 9 were fewer than sixty students.
He was responsible for bringing seven religious
communities to the Diocese of Philadelphia, and he was
instrumental in establishing a flourishing local community
of Franciscan sisters.
He showed the same distaste for administrative
duties as he did when he was Redemptorist superior.
He suggested that the diocese be divided in
two and suggested that he be the bishop of the smaller
one.
He told the Congregation de Propaganda Fide
that Philadelphia “needs someone else instead of myself,
who am too plain and not sufficiently talented. Besides,
I love solitude.”
Archbishop Gaetano Bedini, after his American tour recommended
in 1855 that Neumann be replaced as bishop of Philadelphia.
Archbishop Kenrick was also critical of Neumann’s management
of his diocese.
As
a result Neumann was given a coadjutor, James Wood,
who was appointed on Dec. 9, 1856 and consecrated on
April 26, 1857.
The
relationship between the two bishops was somewhat strained.
Wood was under the impression that Neumann
would retire shortly but Neumann showed no disposition
to do so.
Even as bishop of Philadelphia, Neumann continued, as
far as possible to lead the life of a parish priest,
devoting much time to hearing confessions, attending
to sick calls, and teaching the Catechism to children.
On one occasion he made a trip of 25 miles over
mountain roads in order to administer the sacrament
of confirmation to a single child.
A gifted linguist, he was fluent in German, Czech,
English, French, Italian, and Spanish and even learned
enough Irish to be able to hear confession of Irish-speaking
immigrants in that language.
As bishop he continued the daily round of religious
devotions, especially those that were focused on the
expiation of sin.
He
was fond of the Forty Hours Devotion and promoted it
in his diocese.
Although
his confessor denied it, Neumann may have suffered from
scrupulosity. On one occasion he refused to give Holy
Communion to an adult covert after baptizing him for
fear that the grains of salt placed on the man’s tongue
had broken the Eucharistic fast.
His confessor also revealed after Neumann’s death
that he had worn a girdle of iron wire that had penetrated
his flesh and had chastised his innocent body with a
scourge, which he had armed with a sharp nail.
In his own lifetime, Neumann’s indifference
to personal honors and to his own comfort was legendary.
As bishop of Philadelphia, he sometimes spent
his free days at the local Redemptorist house where
he would assist the lay brothers with the kitchen chores.
At the age of forty-nine, Neumann collapsed suddenly
on a street in Philadelphia and died, apparently of
a heart attack, on Jan. 5, 1860.
He was buried in the Redemptorist church of
St.Peter the Apostle, Philadelphia.
He was beatified Oct. 13, 1963 and was canonized
by Pope Paul VI on June 19, 1977.
His feast day is celebrated on Jan. 5.